A Real Boy At Last - Interview by Jesse Hudson for TheFanzine.com
May 3rd, 2010A discussion between writer Jesse Hudson and myself about my work and thereabouts. Read it here
A discussion between writer Jesse Hudson and myself about my work and thereabouts. Read it here
articolo su Giornale di Sicilia.it, cliccare qui
per leggere
Il segno dell’Enigma testo critico del prof. F. Falsetti per il catalogo della mostra Full - time Daydreamer, pubblicato da Giraldi Editore 2009
La menzogna dell’arte, la sua limitazione, la sua imperfezione, la sua incessante ricerca della verità,
sembrano gli indici di lettura della produzione della giovane artista O.B. De Alessi.
La sua precoce esperienza a contatto con le tecniche della “visualità” e della “rappresentazione” le
ha consentito di sperimentare gli stati d’animo più profondi, ponendosi, idealmente, protagonista di
un nuovo percorso dell’anima.
Il suo linguaggio tende ad uscire dal condizionamento simbolico-metaforico per rivolgersi a forme
costitutive, evocative, semantiche di immagini che hanno in sé la forza enigmatica dello “spirito del
tempo”. La scelta (prevalentemente) del disegno in bianco e nero ne sottolinea tutta la convinzione
comunicativa e concettuale.
La sua “poetica” risente di molte influenze artistiche e culturali del secolo scorso ma trova una sua
originalità nell’attuare il noto aforisma di Oscar Wilde : “Non è l’arte che imita la vita ma è la vita
che imita l’arte”. Qui sta la filosofia di O.B. De Alessi: essere consapevoli che l’arte è
comunicazione, uno straordinario medium dei nostri pensieri, delle nostre emozioni, delle nostri
interrogativi sulla vita, sul nostro destino. La pittura di questa artista è nel segno dell’Enigma,
poiché i suoi soggetti, le figure giovanili, i volti di ragazzi e di ragazze, nascondono l’incertezza,
ma, soprattutto, le non risposte, l’incapacità di risolvere l’enigma dell’esistenza.
La sua produzione è sinonimo di problematicismo: sono rintracciabili nel contrasto tra il bianco ed
il nero non solo l’aspetto dialettico quasi oppositivo tra spazio-linea-forma, ma la ricerca dell’altro,
poiché l’immagine non è quella che vediamo ma quella che richiama il suo doppio, il caleidoscopio
della memoria remota che vive in essa.
O.B. De Alessi nelle immagini riverbera i sogni dell’infanzia, la linea d’ombra dell’adolescenza, del
tempo critico e dei primi inganni.
Le sue immagini non ci guardano, sono figure enigmatiche, che si perdono in una particolare
dimensione astratta del “vedere” e dell’esprimere la propria identità.
Tutto ci fa pensare che questa giovane artista non voglia rappresentare la realtà, secondo canoni già
conosciuti e praticati, ma voglia considerare la realtà, i suoi contenuti e le sue sperimentazioni,
come un qualcosa di evanescente, di impalpabile , di fortemente suggestivo, come se si trattasse di
una inevitabile scenografia necessaria per dare qualità al soggetto, al protagonismo, all’atto
performativo dell’agire.
O.B. De Alessi ha colto quanto affermava Paul Valéry quando ricordava che l’avvento dei nuovi
mezzi tecnici dalla fotografia alla serigrafia, modifica il concetto dell’arte.
L’immaginario artistico non è più quello di stampo tradizionale o di circostanza, ma ci ritroviamo in
nuove dimensioni dove l’arte è vita e dove l’espressione artistica è forma delle identità perdute.
La sua pittura mostra un deciso temperamento. L’arte non è intesa come evasione o strumento per
tentare terapeutiche compensazioni affettive, ma è una forma di scrittura per far leggere non solo i
propri sentimenti, ma la propria filosofia della vita.
E’ una pittrice che sa cogliere nelle figure filiformi e nei colori omologanti una continuità tra
l’espressione stilistica di grandi artisti contemporanei e l’immutata atmosfera socio-politica
culturale di questi ultimi sessant’anni.
La pittura come la scultura come altre forme di creatività artistica, non ultima le “installazioni”,
possono diventare, nella realtà odierna il riverbero e l’atto contestativo di un’arte non più
contemplativa od imitativa od intimistica.Questa è l’arte che ci comunica O.B. De Alessi con un evidente senso della rivolta, una risposta
anticonformista contro ogni condizionamento ed ogni tirannia.
Prof. Franchino Falsetti
Critico d’Arte
The sign of the enigma by Prof. F. Falsetti for the catalogue of the solo exhibition Full - time Daydreamer published by Giraldi Editore, 2009.
The lie of art, its imitation, its imperfection, its endless search for truth: they all seem valid ways of reading the production of young artist O.B. De Alessi.
Her early experience with the the techniques of ” visualization” and “representation” has allowed her to experiment the most profound states of mind, and to place herself as the ideal protagonist of a new adventure of the self.
Her language tends to refuse the conditioning of the symbolic - metaphoric in order to focus on evocative images which retain the enigmatic strength of some ” time spirit”. The choice ( largely so) of black and white drawing underlines communicative and conceptual confidence.
Her “themes” are evidently influenced by many artistic and cultural references of the last century, but they manage to represent in a new, fresh form one of the most famous of Oscar Wilde’s aphorisms: ” Art does not imitate life, but life imitates art”. This is the crucial point of O.B. De Alessi’s philosophy: to be aware that art is communication, an extraordinary medium of our thoughts, of our emotions, of the many questions we have about life, about destiny. The work of this artist lives in the sign of the Enigma, as its subjects, the young figures, the many faces of boys and girls, conceive the uncertainty and, in particular, the many unanswered questions, the failure to solve the enigma of life itself.
Her production is a synonym of a problem, the problem: in the contrast between black and white, we can find not only the dialectic, and almost antithetic, aspect of the relationship between space, line and shape. We can also find the desire to find the other as the image is never the one that we see, but that which mirrors its double, the kaleidoscope of a far memory which lives in such image.
O.B. De Alessi makes her images reverberate with childhood dreams the shadowy line of adolescence, that of a crisis, of the first deceits.
Her images do not look at us, they are emblematic figures which loose themselves in the abstract dimension of the ” seeing ” and of the attempt to express one’s identity.
Everything shows us that this young artist does not want to represent reality according to already established and set canons; rather, she wants to consider reality as something evanescent, impalpable and strongly suggestive, as if it were an inevitable stage set that is necessary to give life to the subject, to the protagonist, to the performative act of life.
O.B. De Alessi has well portrayed what Paul Valéry once affirmed regarding the fact that technology in fields such as photography and serigraphy contribute to change the concept of art.
The value of art is no longer a traditional one, but it relates to a new dimension where art is life and where it expresses lost identities.
Her work shows us a strong temperament. Art is not intended as escapism or as a method of therapy the aim of which is an emotional compensation; it is rather a method of writing and translating not only her feelings, but also her philosophy of life.
She is an artist who can concentrate in the fragile figures and in the flat colors a continuity between the stylistic expression of many contemporary artists and the unchanged socio - political and cultural atmosphere of the past few years.
Drawing and painting, as well as sculpture and other media, can become, in the contemporary society, the resonation of an art which is translation of an act of protest, and no longer of a contemplative or imitative one.
This is what O.B. De Alessi manages to communicate to us through her work. There is a strong, profound sense of revolution, an ant-conformist answer to every type of condition and of tyranny.
Prof. F. Falsetti
Art Critic
I Volti Di Nessunodi Maria Luisa Caffarelli, 2006
Nobody’s Faces by Maria Luisa Caffarelli ( English trans.), 2006
Nobody’s faces.
O.B. De Alessi’s path to painting started with drawing and led her through theatre.
Still very young, still studying at Accademia di Belle Arti of Bologna, the hand which worked on these works we see surely has an uncommon expressive strength. O.B. has been drawing since it’s possible for a child to hold a pencil, but what certainly marked the artistic choices recently made was the stage experience and the experimental theatre studies the artist took up in London, after finishing high school. From the dramatisation and the research that, in theatre, aims to use both the body and the face as vehicles of communication, this series of paintings was born. Here the face has the same function of the body. They are nobody’s portraits, eyes that have a precise identity despite being anonymous, often monochrome, at times dense with colours. They cross the sphere of visible, genesis and dynamics of perception, as they don’t represent a specific human being, even though altered and interpreted by the painter’s hand, but they echo visual sensations and emotions which lie in the deep layers of a lifetime experience. These faces are made by O.B. with pastels, chalks and quartz fragments, almost without thinking about the whole process.
At times the marks are incisive, deep, almost obsessive until they become scratches that, removing the material underneath, want to either emphasize the figures’ contours or “disfigure” them, digging the faces with deep scars like age does with wrinkles.
Some of them are masks, staring starkly and blankly at the emptiness, others are so pulsing with energy it seems they actually come from real life.
Our society tends to identify one person through one’s face, as if the body were a mere secondary element of identification. In fact, the body has a fundamental role in both language and communication and we need it to interpret what the face and the voice say.
Similarly to what a risen hand communicates us, a certain glare-still, aggressive, ecstatic, surprised-is a sign in itself, no matter who owns it. This is what O.B.’s faces tell us, they seek, in an apparent self-negation, the revenge of a powerful sign significant in itself.
Maria Luisa Caffarelli
Art Critic